那時的如水月光

論自私者的聰明 Of Wisdom for a Man's Self

字體:16+-

[英國]弗朗西斯·培根/Francis Bacon

An ant is a wise creature for itself, but it is a shrewd thing in an orchard or garden. And certainly men that are great lovers of themselves waste the public. Divide with reason;between self love and society;and be so true to thyself, as thou be not false to others;specially to thy king and country. It is a poor centre of a man's actions, himself. The referring of all to a man's self is more tolerable in a sovereign prince;because themselves are not only themselves, but their good and evil is at the peril of the public fortune. But it is a desperate evil in a servant to a prince, or a citizen in a republic. For whatsoever affairs pass such a man's hands, he crooketh them to his own ends;which must needs to be often eccentric to the ends of his master or state. Therefore let princes, or states, choose such servants as have not this mark;except they mean their service should be made but the accessory. That which maketh the effect more pernicious is that all proportion is lost. It were disproportion enough for the servant's good to be preferred before the master's;but yet it is a greater extreme, when a little good of the servant shall carry things against a great good of the master's. And yet that is the case of bad officers, treasurers, ambassadors, generals, and other false and corrupt servants;which set a bias upon their bowl, of their own petty ends and envies, to the overthrow of their master's great and important affairs. And for the most part, the good such servants receive is after the model of their own fortune;but the hurt they sell for that good is after the model of their master's fortune. And certainly it is the nature of extreme self-lovers, as they will set an house on fire, and it were but to roast their eggs;and yet these men many times hold credit with their masters, because their study is but to please them and profit themselves;and for either respect they will abandon the good of their affairs.